نوع مقاله : علمی پژوهشی
نویسندگان
1 عضو هیأت علمی گروه فقه و مبانی حقوق دانشگاه علوم اسلامی رضوی مشهد
2 عضو هیئت علمی گروه فقه و مبانی حقوق دانشگاه علوم اسلامی رضوی مشهد
3 عضو هیأت علمی گروه فقه و مبانی حقوق دانشگاه علوم اسلامی رضوی
چکیده
کلیدواژه‌ها
عنوان مقاله [English]
نویسندگان [English]
In the narrations of Ahl al-Bayt (as), it is recommended to participate in the congregational prayers of the Sunnis. On the other hand, well-known Shiite jurists do not consider it permissible to recite the verse of Azimah in prayer. Now, there is a difference of opinion among the Imami jurists regarding the jurisprudential duty of one who takes part in the congregation whose imam recites the verse of Azimah in but does not prostrate. According to one theory, following the Imam requires the participants to leave the prostration while praying. Some others believe that the mammum should prostrate. Proponents of the second theory have offered various solutions. Some have said that in this case, the ma'moom should perform gestures (ima) in place of prostration. Others mention that he should use both gestures and prostration after the prayer and for some others, only prostration after prayer is obligatory. This article an analytical-descriptive study, has presented the relevant theories and their reasons, and has concluded that if the Imam does not perform prostration during the prayer after reciting the verse of prostration, the mammum must also follow him and not perform prostration, but he should perform gestures and his prayer is correct.
کلیدواژه‌ها [English]
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