Ibadah Fiqh Doctrines

Exploring the Concept of Taʿabbud (Arabic: تَعَبُّد, Compulsory Obedience) in Indicating Adhān (Arabic: أذان, Islamic Call to Prayer) from the Time of Ṣalāh (Arabic: صلاة, Prayer)

Mahdi Ekhlasi Fardad

Volume 3, Issue 5 , December 2022, Pages 7-28

https://doi.org/10.30513/jwd.2024.4861.1140

Abstract

Adhān (Arabic: أذان, Islamic Call to Prayer) is a sign among religious teachings that indicates the arrival of the time of prayer. Therefore, it has a special place among Muslims. ... Read More

The Jurisprudential Evaluation of the Ruling of Joke as Lying in Jaʿfarī’s Perspective

ahmad saberi majd; ali jafari; ali akbar rabiee

Volume 3, Issue 5 , December 2022, Pages 29-49

https://doi.org/10.30513/jwd.2023.4888.1143

Abstract

Joking is approved by Sharīʿah when it is not prohibited (Arabic: حرام, Romanized: ḥarām) by titles such as lying, insulting, or offending. The ruling of joke as lying has ... Read More

Solutions for Reduction of Caution in the Position of Fiqh al-ʿIbāḍī

alborz mohaghegh garfami; sayyed ali sajjadi zadeh; mohsen jahangiri

Volume 3, Issue 5 , December 2022, Pages 51-80

https://doi.org/10.30513/jwd.2024.5550.1166

Abstract

The concept of caution (Arabic: احتیاط, Romanized: ʼIḥtiyāṭ) is considered a desirable thing according to reason (intellect) and sharīʿah (Arabic: شرِیعة). However, ... Read More

Fasting or Ṣawm (Arabic: صوم) Ruling for People with Hard Jobs in the Balance of Critique

mohammad moghtari; Mahdi Ebadi; Abolghasem hoseyni

Volume 3, Issue 5 , December 2022, Pages 81-96

https://doi.org/10.30513/jwd.2023.4382.1125

Abstract

Some groups of accountable (mukallafīn) people may sometimes have difficult jobs and may not be able to fast Ṣawm (Arabic: صوم) during the holy month of Ramaḍān at all, or ... Read More

An Analytical Review of ‘Allāma Ṭabāṭabāʾī’s Fundamentals in Tafsīr of Jurisprudential Verses

Javad Moein; محمدعلی وطن دوست

Volume 3, Issue 5 , December 2022, Pages 97-117

https://doi.org/10.30513/jwd.2024.5221.1150

Abstract

In recent decades, the views of ‘Allāma Ṭabāṭabāʾī as one of the contemporary religious scholars in various subjects of Islamic sciences have been taken into consideration ... Read More In recent decades, the views of ‘Allāma Ṭabāṭabāʾī as one of the contemporary religious scholars in various subjects of Islamic sciences have been taken into consideration by religious scholars and researchers. The studies conducted around the views of ‘Allāma Ṭabāṭabāʾī were mostly in Qurʾānic, philosophical and mystical subjects. In the meantime, not much research has been done about his “method of tafsīr of jurisprudential verses”. In this regard, in addition to the explanation (sharḥ) of “Kifāyat al-uṣūl (Arabic: کفایة الأصول)” of Akhund Khurāsānī (Persian: آخوند خراسانی), in tafsīr (Arabic: تفسیر, English: Explanation) of al-Mīzān fī tafsīr al-Qurʾān (Arabic: المیزان فی تفسیر القرآن, often known as Tafsīr al-mīzān), they have mentioned valuable commentary points under Ayāt al-aḥkām (Arabic: آیات الأحکام) or Fiqh al-Qurʾān (Arabic: فقه القرآن) that refers to the verses of the Qurʾān in which the Religious rulings are explained or from which rulings can be extracted and inferred. This article attempts to extract the most important fundamentals of ‘Allāma Ṭabāṭabāʾī in tafsīr of jurisprudential verses in the Qurʾān. It has been concluded at the end of this conclusion, that ‘Allāma Ṭabāṭabāʾī used various rules and fundamentals in tafsīr of jurisprudential verses of the Qurʾān, including such things as the “reliability of the apparent Meanings (ẓawāḥir) of the Holy Qurʾān, the legality of the verses of the Holy Qurʾān, the validity and reliability of the Sunnah (Arabic: السنّة) or the tradition, the rules of the principles of jurisprudence (Uṣūl al-fiqh or Principles of jurisprudence (Arabic: أصول الفقه), the rules of Arabic literature, Qurʾānic studies (Qirāʼah or recitations or readings, Sabab al-Nuzūl [Arabic: سبب النزول, cause of revelation] and its plural Asbāb al-Nuzūl [Arabic: أسباب النزول] and abrogation)”. The findings indicate that his rules and fundamentals in tafsīr of Ayāt al-aḥkām are aligned with the views of famous Jaʿfarī jurists and his understandings of tafsīr are not much different from the famous ones.

The Obligation of the Person Who Prays behind an Imam When Imam Says an ‘Azīma in Congregational Prayer

Mohammad Mahdi Yazdani Kamarzard; Mohammad Imami; Seyyed Mahdi Naghibi

Volume 3, Issue 5 , December 2022, Pages 119-144

https://doi.org/10.30513/jwd.2023.4981.1145

Abstract

If a person performs the congregation and Imām of congregational prayer or Imām al-jamā‘a (Arabic: إمام الجماعة) recites ‘Azāim or ‘Azāʾim al-Sujūd ... Read More

English abstracts

Volume 3, Issue 5 , December 2022, Pages 146-154

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Volume & Issue: Volume 3, Issue 5, December 2022, Pages 1-158

Exploring the Concept of Taʿabbud (Arabic: تَعَبُّد, Compulsory Obedience) in Indicating Adhān (Arabic: أذان, Islamic Call to Prayer) from the Time of Ṣalāh (Arabic: صلاة, Prayer)

Abstract

The Jurisprudential Evaluation of the Ruling of Joke as Lying in Jaʿfarī’s Perspective

Abstract

Solutions for Reduction of Caution in the Position of Fiqh al-ʿIbāḍī

Abstract

Fasting or Ṣawm (Arabic: صوم) Ruling for People with Hard Jobs in the Balance of Critique

Abstract

An Analytical Review of ‘Allāma Ṭabāṭabāʾī’s Fundamentals in Tafsīr of Jurisprudential Verses

Abstract

The Obligation of the Person Who Prays behind an Imam When Imam Says an ‘Azīma in Congregational Prayer

Abstract

English abstracts

Abstract