نوع مقاله : علمی پژوهشی
نویسنده
سطح 4 حوزه علمیه، رشته فقه و معارف اسلامی، قم، ایران؛ دکتری مطالعات تطبیقی مذاهب فقهی، دانشگاه ادیان و مذاهب اسلامی، پژوهشگر همکار پژوهشگاه بینالمللی المصطفی(ص)، قم، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
After the grand annual Congress of Hajj, Friday Prayer (Ṣalāt al-Jumuʿah) is the most magnificent weekly religious-political gathering that places Muslims, on the most virtuous day of the week, at the same time and in a single row, in worship of the One and Unique God. The Imamate of the Friday Prayer and the sermons delivered therein are among the most important pillars of this collective worship, and all schools of thought emphasize the significance and central role of the Friday Prayer leader (Imām al-Jumuʿah). However, there is no consensus among the jurisprudential schools on whether the position of the Friday Prayer Imamate is considered an official position that acquires legitimacy through the presence of the ruler (Ḥākim) or his representative, or not. The findings of the present research, with a comparative approach based on a library method and data analysis, indicate that although Imami jurists are divided into two groups – those who "deny" and those who "affirm" the positional nature of the Friday Prayer Imamate during the era of occultation (ʿAṣr al-Ghaybah) – nevertheless, considering the qualification (Taqyīd) of the absolute nature (Iṭlāq) of the narrations of the chapter on the legitimacy of Friday Prayer, the positional nature of the Friday Prayer Imamate has been accepted by contemporary jurists. However, in Sunni jurisprudence, only the Ḥanafīs emphasize the positional nature of the Friday Prayer Imamate and do not consider a prayer valid without the presence of the ruler (even if unjust, Jāʾir), or his deputy, or without his permission. Although the other jurisprudential schools do not deny the recommendation (Istiḥbāb) of the presence or permission of the ruler, they do not consider it a position.
کلیدواژهها [English]
قرآن کریم.
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