نوع مقاله : علمی پژوهشی
نویسندگان
1 دانشیار، گروه فقه و مبانی حقوق، دانشگاه علوم اسلامی رضوی، مشهد، ایران؛ استاد دروس خارج فقه و اصول حوزۀ علمیۀ خراسان، مشهد، ایران.
2 دانش آموخته دکتری علوم قرآن و حدیث، دانشگاه علوم اسلامی رضوی، مشهد، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Different interpretations of the word "أَتِمُّوا" (Atimmū) in the noble verse 196 of Surah Al-Baqarah, as well as the relevant narrations, have led to two distinct approaches among Imami jurists and commentators regarding the issue of the obligation or recommendation of performing 'Umrah Mufradah (individual 'Umrah) when possible, for those residing outside Mecca who possess the capability (istitaʿah). The majority (Mashhūr) have issued a fatwa for non-obligation, while a minority have issued a fatwa for its obligation. There are two verses in the Holy Quran whose varying interpretations and related narrations have caused this disagreement, the aforementioned verse being one of them. This study, employing a descriptive–analytical methodology, first examines the lexical meaning of “atimmū” in both classical and contemporary Arabic lexicons, and then critically evaluates the juristic viewpoints and their evidences. The study concludes that this word in the mentioned verse means "to establish" and that the narrations indicate the obligation of 'Umrah Mufradah upon one who is able (Mustati'). The dominant view regarding the non-obligation of 'Umrah Mufradah for those at a distance was based on a time when the ability (Istitā'ah) to perform 'Umrah was not separate from the ability to perform Hajj. However, due to the significant difference between the costs of Ḥajj al-Tamattuʿ and ʿUmrah al-Mufradah, it is possible for an individual to be capable of performing ʿUmrah without possessing the means for Ḥajj. Accordingly, the obligation of ʿUmrah al-Mufradah for such individuals is the stronger opinion (Aqwā), or at the very least, it is required as a matter of obligatory precaution (Iḥtiyāṭ Wājib).
کلیدواژهها [English]
قرآن کریم. ترجمه آیتالله مکارم شیرازی.
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